āPlease pay by cheque or BACSā.
An ordinary little phrase at the bottom at my most recent bill from my therapist, who I have been paying by cash for the last few months. Brief, polite, perfectly innocuous. And also the spark that lit the touchpaper of an almighty episode of splitting which occurred during and after my therapy appointment a couple of weeks ago.
Let me explain.
The evening started off perfectly ordinarily. That is, I felt usually dysthymic, and was driving to my appointment wondering what I should talk about that week. Grief over losing my ex-therapist? No ā overdone. Feeling uncared for in my current therapy sessions? No, potentially too confrontational (at least, in my head), and I wasnāt sure I had the energy for either a lot of crying or a lot of criticizing. Rather serious difficulties in my marriage caused my long-term irritability, withdrawal, giving my husband the silent treatment, and a whole host of other BPD related symptoms? Probably ā for one thing, my therapist actually tends to talk a little more when we are on the subject of my marriage. Which for me, is a good thing. An ongoing issue between us is her tendency to leave long silences and to let me do most of the talking, and my frequent paralysis in the silences, and desire for more of a discussion.
But I digress.
I entered the room and in an instant, the mood (not that there was one, other than in my own personal headspace) changed. Sitting on the table next to āmyā chair were three books by Susan Hill. I had talked to my therapist about the complex emotions I had felt while reading a Susan Hill book recently, and the fact that I had then blogged about it. We discovered a mutual love of the author (or, at least, I discovered that she had read a number of Susan Hill books, and this immediately became a peg off which to hang a āmutual passionā and a āpoint of connectionā between us).
But this was something else besides.
On the one hand, my therapist was simply lending me some books. As she said in a later session, she was aware that there was a break coming up over Easter, and wondered whether the books might help to ātide me overā. But on the other hand, the little pile of books on the table (carefully chosen, it seemed to me, to cover the topic of grief and loss, which she knew was a preoccupation of mine), was an indication that she had actually thought about me between sessions. And not just thought about me ā had thought about what I might like or what might be useful to me, and had then taken action to do something about it. Maybe, it was even an indication that she cared about me ā just a little bit. Purely professionally, of course. But still, that was caring of a sort.
I was elated ā smiley, happy, chatty.
The tone had been set for the rest of the session. I canāt remember exactly what we talked about, but it felt good. I Ā felt that we were getting on, that we were getting somewhere, that we were connecting. She felt friendly to me. When I looked at her, I saw laughter and kindness in her eyes. She didnāt seem stern, as she sometimes did when I felt suspicious, wary, or confrontational towards her. I know that a lot of it is projection ā the way she looks to me, and how she comes across to me during a session, is very much a function of how I feel towards her at the time. I project my feelings about her, onto her, and see them reflected back at me. But somehow the intellectual appreciation of the fact, doesnāt change my āemotional realityā ā knowing it isnāt the same as emotionally believing it.
I was most definitely āsplittingā.
And she was most definitely in the āgoodā camp. In the āblazing whiteā, though short of a halo (as that status belongs only to my ex-therapist), camp. As I drove home, I had several āOMG I love herā thoughts. Not in a completely obsessional, utterly taken over, ex-therapist kind of a way, but in a āisnāt she great, I just love herā kind of a way. I felt warm and fuzzy inside. I was looking forward to the next session, and thinking I might even be able to broach the āwanting to feel cared for in therapyā issue, without too much embarrassment and without it feeling too difficult or confrontational. I thought it might even feel safe. I arrived at home and parked in front of the house. I took out her bill that I had picked up just as I was leaving the session.
“Please pay by cheque or BACS”.
What the **** was she trying to do to me? It was an instant flare-up of anger. It was a physical sensation of being punched in the stomach when I least expected it. It hurt from head to toe. And there was an awful lot of swearing going on in my head. [Thatās the only place it tends to go on ā Iām sadly far too repressed to actually verbalise the swearing. I get a secret pleasure out of hearing my friends swear ā of all the ways to live vicariouslyā¦..!].
I hated her. With a passion.
All my most deeply felt criticisms of her came flooding back into my mind, and any trace of positive emotion was gone. How could she do this to me? This was just another example of her behaving in an X, Y, or Z kind of a way. It may have said āPlease pay by cheque or BACSā, but what it actuallyĀ meant wasā¦..
I sense a bit of interpretation may be required.
BPD can make you hyper-sensitive to criticism. It can make you hear or read things into words or sentences, that arenāt really there. It can assign meanings to something said or written, based on a huge amount of personal history and ābaggageā, rather than on what was intended by the other person. When my husband asked me to fold my car wing-mirrors back when parking on our narrow road, in case they were hit by another car, all I heard was an attack on the way in which I chose to park the car, a demand that I should act differently, a desire to control me by getting me to do things his way, and a lack of willingness to help in car parking endeavours (as in the rest of life, or so went my train of thoughtā¦..).
Sometimes, it feels as though BPD is a rather defective and less amusing version of BabelFish in which some words go in, some inexplicable and rather bizarre process happens, and a whole set of different words and meanings come out, which may be a million miles away from the original. Itās a bit like one of those online binary translators. You put in a three word sentence and a whole paragraph of binary comes back. Itās like when you ask your husband to go to the supermarket and he comes back with a completely different set of items to the ones you requested ā but far less funny. [Although I know that when repeated more than once, or on the day of a dinner party, it is not remotely funny].
Itās like a cruel form of Chinese whispers where the end result is not just a variation on the original, but a hurtful, painful and completely twisted version of the original.
These are the thoughts and feelings that āPlease pay by cheque or BACSā raised in me.
I have been doing something wrong, and you have not corrected me. You let me continue to pay by cash, when you didnāt really want me to. You let me persist in doing the wrong thing ā how could you? Itās embarrassing, itās humiliating. Itās making me hate myself. You have made me hate myself.
Once again, you have not been upfront with me. Why did you not mention it in person? You know I place huge importance on you being straightforward and honest with me. Why could you not have raised it at the start of the session, as my ex-therapist would have done? How could you not realise that I need you to be upfront and to enforce boundaries? You donāt understand me at all. Letting me pay you in a way which isnāt helpful for you, does not appropriately maintain your professional boundaries. If you donāt maintain those, I cannot trust you.
Why couldnāt you have talked to me about this? Why are you being so cowardly? If you canāt deal with talking about money during a session, how could you possibly deal with any of the horrendously embarrassing and excruciating things I might want to talk about during session? How could I feel comfortable being open with you, when you arenāt comfortable talking about this with me?
āI donāt understand you, I donāt care about you, I canāt talk to you, I donāt respect you, I canāt be honest with you.ā
The physical pain continued. The intense frustration of having been dropped from a height and been massively let down, was building. I wanted to quit therapy. The pendulum had swung wildly. It had been a while since I had self-harmed in order to āpunishā someone else (although the āpunishmentā was always completely ineffective, as the āsomeone elseā, whoever they were, never ever knew).
But it was time for payback.
So I did self-harm. And I did feel better. I had an inappropriate mental vision of a sine curve with a very large amplitude and a very short period. And having tried to use lessons learned in therapy to rationalise my way out of the situation, I took one of my own Susan Hill books to the next session, to see if my therapist wanted to borrow it. Itās hard to squash the never-ending cycle of the desire to push away and the desire to connect. But thatās the subject of another postā¦ā¦
[Splitting is very common in BPD, and leads to āall or nothingā or āblack and whiteā thinking (and, one might say, black and white āfeelingā). In BPD splitting, an individual may see themselves, or another person, as either entirely good, or entirely bad. Fundamentally, āsplittingā is all about a difficulty in holding opposing feelings, thoughts or beliefs about oneself or about another person, and an inability to bring opposing attributes together, and to see them as part of a cohesive whole. Splitting is one of the nine DSM IV criteria for Borderline Personality Disorder (a manifestation of at least five of the nine is technically required for a diagnosis), and the criterion is worded as follows within the DSM: āA pattern of unstable and intense interpersonal relationships characterized by alternating between extremes of idealization and devaluation.ā
I havenāt tried to give a factual overview of splitting in this post, but to describe how one particular āsplittingā episode felt to me. There are a number of excellent blog posts and online articles on splitting, which can be found through a quick google search, all of which do a much better job of describing it, than I would do! But reading about it is not the same as reading about how it feels, or reading an actual example of how it can come about. And for me, it is always those personal stories that resonate the most and mean the most, because of the immense relief and comfort of realising that others feel the way I feel, and are going through similar things. I didnāt even Ā realise that this criterion of the DSM applied to me, until I read othersā blog posts regarding their own particular examples and experiences of this phenomenon. To me, āblack and white thinkingā had always been a question of āintellectual flexibilityā, and as I was always fairly adept at arguing both sides of an issue, I thought this meant my thinking was rather āgreyā. It took reading about othersā experiences of splitting to help me to realise that not only was it true of me, but it perfectly described the way I felt in a number of situations, and about a number of people. I finally realised that āblack and white thinkingā wasnāt really about thinking at all ā it was about feeling, and those feelings shaped oneās views of others and the world. I hope, therefore, that though short on facts, this account may be similarly helpful to someone who wants to know more about BPD splitting, either because they are wondering about it in themselves, or because they are seeing it or experiencing it from someone else. ]
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